Providential Secrets Behind the Birth of the Central Figure (Messiah) in the History of Restoration. III.

 

< Providential Secrets Behind the Birth of the Central Figure (Messiah)

 in the History of Restoration. III. >

1. Citations from Cheon Seong Gyeong

“Jesus could not be born through the lawful wife.

He was born through a concubine.”

(Cheon Seong Gyeong, p.1142–1143)

“The relationship between Jesus and John the Baptist is that of Cain and Abel.

They were brothers—yet undisclosed brothers.

John was born of the first wife;

Jesus was born of the second wife.

He must not be born of the first wife.”

“Thus, in the Last Days, disorder in love appears.

Women sell their bodies; women must be liberated.

Through a harlot, a prostitute, a woman of the street,

a great person will be born.”

“A concubine represents the position that restores the love stolen by the Fall.

The first position is Cain’s love;

the second position is Heaven’s love.

Therefore, Heaven works through the second.”

“Joseph and Jesus were both ‘second-born’ in this providential sense.”

(Cheon Seong Gyeong, p.1149)

2. Scriptural and Principle-Based Interpretation.

● Joseph, son of Jacob

Joseph (the 11th son of Jacob) was born not from Leah, the lawful wife,

but from Rachel, the younger sister—

a position equivalent to a concubine in providential terms.

● Judah and Tamar

Tamar deceived her father-in-law Judah and bore Perez and Zerah.

Jesus is a descendant of Perez.

Tamar stood in the providential position of the ‘second’, not the lawful wife.

● Zechariah and Mary

Jesus was born through Mary, the sister-in-law of Zechariah the High Priest.

Mary was not Zechariah’s lawful wife—

again, the providential ‘second’ position.

3. Providential Phenomena in the Last Days.

The Cheon Seong Gyeong passages reveal a consistent pattern:

• The first position = Cain-type love

• The second position = Heaven’s love

• Great providential figures emerge through the second position

• Hence, in the Last Days,

“a harlot, a prostitute, a woman of the street” becomes the channel of Heaven

• Joseph and Jesus were both “second-born” in this providential sense

This forms a law of bloodline restoration.

4. Consideration on the Birth Mystery of the Returning Messiah

● Did Rev. Sun Myung Moon’s birth follow the same providential law?

The Moon family lineage contains remarkable historical and spiritual elements.

● Moon Jeong-heul (grandfather)

• A prosperous and benevolent figure

• The family was known for generosity and moral integrity

● Rev. Moon Yoon-guk (granduncle)

• Pastor, scholar, teacher, independence activist

• Donated his entire fortune to the Korean Provisional Government in Shanghai

• Awarded the Presidential Citation (1977) and Order of Merit for National Foundation (1990)

• Associated with President Syngman Rhee and educator Lee Seung-hoon

• Revered within the Unification movement as a saint-like figure

Rev. Moon Sun Myung described him as

“a legendary figure of our family”

and the spiritual root of his own mission.

● Providential parallel structure (hypothetical)

Thus:

• Moon Yoon-guk = Zechariah’s providential position

• Kim Kyung-gye = Tamar/Mary’s providential position

• Rev. Moon = Heaven’s ‘second-born’ providential fruit

● Special reverence by Rev. Moon

Rev. Moon later relocated Rev. Moon Yoon-guk’s grave to his own family burial ground—

a decision that became a national legal case due to opposition from established churches.

This suggests that Rev. Moon regarded him not merely as a relative,

but as a providential root of his own lineage.

5. Conclusion.

If this providential hypothesis is true, then:

“The Returning Messiah was born upon a purified lineage,

following the same heavenly law that governed the birth of the First Messiah—

through the second position, the Abel-type love.”

The hidden pathways of history

continue to reveal the mysterious and beautiful course

of God’s providence of restoration.